Zipp – German-Czech Cultural Projects /


Life-worlds /


Utopia of Modernity: Zlín /


Kafka /


1968|1989 /

 
zipp
An initiative of the
Kulturstiftung des Bundes
 

Life worlds

The life our neighbor leads is always the life of the ‘other’. One can chat a thousand times on the landing, share a cup of coffee together, water the flowers for one another – once the apartment door is shut, we let neighbors be neighbors and each lives their own life. It is no different with neighboring countries. German-Czech life-worlds are first and foremost the life-worlds of the Germans and Czechs. In the globalized world of the 21st century, living as direct neighbors is becoming less and less important: the economy, tourism, and migration are shaping specific experiences and emerging as paradigms hardly explainable by describing relations and conditions in the Central European context. It is beyond question that no progress can be made without an awareness of shared history and without trying to build transnational bridges. But the success of a bilateral cultural project relies moreover on the precision with which it sets its sights on the concrete living circumstances of the people in the respective countries. No-one who does not take a closer look can say what things are really like in the German-Czech border region.
Do Germans and Czechs only know where they can get the cheapest bargains on both sides of the border? We will have to wait and see which hits the “search engine” by the name of Rimini Protocol generates here and brings to the stage.
At the same time, German and Czech documentary filmmakers involved in the project “Breathless” are endeavoring to capture social realities at a time when everyday life is already being determined by a rapidly accelerating consumer culture. It could well be that by working together the filmmakers first become aware of the extent to which globalization sets their themes and how strong the formal similarities are between the documentary traditions in both countries.
Finally, these filmmakers share a problem with the radio artists (rádio d-cz project) in both countries: how are their demanding and challenging works to be realized in a media landscape which, under the pressures of increasingly standardized broadcasting formats, is less and less inclined to feature experimental approaches? And yet it is precisely the medium of radio that is perfectly suited to achieving blanket coverage. As long as it is not restricted to reception via the internet, radio provides art with an incomparably large platform. Radio transmits its programs directly into the life-worlds of its listeners wherever they may be at that moment. Are not the airwaves ideally suited for questioning the concept of territorial borders rigidly affixed to national categories?


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